A Christian's Road Home to Rome and Journey Onward
Why do Catholics call their ministers priests? Is this concept of priests as ministers of the New Covenant of Christ valid and scripturally sound? In my last post, I demonstrated that the English word “priest” derives etymologically from, and was originally a translation of, the Greek word πρεσβύτερος [presbyteros]), attested in the New Testament Scriptures …
Continue reading “Ministers of the New Covenant: Why Christian Ministers Are Priests”
This is a bit heavier than my usual posts here, but it answers an important question that Protestant apologists have posed to me and other Catholic converts: Was I only drawn to the Catholic Church because its claims to authority offered an “easy out” to the difficulties of weighing Scripture and doctrine for myself? Paralysis …
The other day was the three-year anniversary of my entering the Church. And as I’ve been helping dear ones through their own conversions this year, it occurs to me that once again, I’ve left my own conversion story hanging. Here is another chapter. The first week I moved to Oxford, Mississippi, for graduate school, I …
Continue reading “I went to Mass and didn’t like it: Faltering steps in my journey to the Church”
Last time, we examined how, in the usage of the New Testament authors, especially Paul and Luke, the churches of Christ were often referred to in the plural, not as a single body — giving rise to a common Protestant claim about the independence of the New Testament churches — yet how Paul’s frequent exhortations …
Continue reading “The New Testament Church: One Body in Christ”
In response to a question on Facebook, after I shared this article from Catholic Answers. I might say that “faith plus works” can be a valid but misleading generalization — but not “grace plus works” (even though the article does clumsily put those side by side). Catholics do (and the Council of Trent did) fully …
Continue reading “Why the Catholic Understanding of Justification Is Not “Faith Plus Works””
The beginning of a series: “How do I know the Catholic Church is the Church Jesus founded?” It is a commonplace of Catholic apologetics that we claim that “the Catholic Church is the Church Jesus founded.” On the other hand, opponents charge that the Catholic Church was in fact founded at some later date, often …
Continue reading “Were the churches of the New Testament independent of one another?”
A common charge against the Catholic Church that I’ve heard from a number of opponents is against the fact that the Church obligates her children to attend Mass each Sunday and on other declared holy days of obligation, and especially against the fact that “it’s a mortal sin to miss Mass.” Supposedly this is an …
Continue reading “The Sunday Obligation: “Missing Mass is a Mortal Sin”?”
I’ll be honest: I’m not sure about this post. It comes across as more critical than I meant it to be. I do not mean to “bash” anyone’s faith; only to point out what I see to be honest, practical difficulties in particularly Evangelical Protestantism, as I’ve witnessed and I myself experienced. As usual, if …
Continue reading “Assurance for Today: God works through the Sacraments”
The conclusion of what I originally wrote concerning grace and justification and “Falling from Grace,” in preparation for a discussion of the Sacrament of Reconciliation. There’s a lot more where this came from! [Part one. Part two. An aside. Part three.] Baptism: Initial Justification Our Baptism is the moment of our initial justification, the beginning …
Continue reading “Falling from Grace, and God’s Mercy and Forgiveness”
Part three of a longer thought on grace and justification and “Falling from Grace.” [Part one. Part two. An aside.] So, then, is justification merely a forensic declaration acquitting the sinner of sins, as the Protestants say? Or is it, as the Catholic Church teaches, an actual infusion of grace that cleanses and purifies the …
Continue reading “The Catholic View of Grace and Justification”