There was a man who had two sons. And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.
One of the most poignant images to me of God’s forgiveness, in my struggles as a Christian, has been Jesus’s parable of the prodigal son (Luke 15:11-32). In his father’s house, the wayward son had everything, and yet he abandoned it. Even as he went, he took the bountiful gifts of his inheritance; and yet he squandered them.
And when he had spent everything, a severe famine arose in that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
In that distant land, the son lost everything that he had. Sin is like that. It will take you further away from home than you ever intended to go, and take more out of you than you ever intended to give. It will take away your gifts and leave you in abject poverty. It never yields the harvests that it promises.
But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.”’
There is a lot of power in a name. Though we do not know the name of the lost son or his father, it is clear that theirs was a family of some wealth and prestige. Even above all the material wealth he had been granted, the son’s name — the name of his father and family — was certainly of more lasting worth. The Book of Proverbs tells us that “a good name is to be chosen rather than great riches, and favor is better than silver or gold” (Proverbs 22:1). And yet the son had squandered and shamed that, too. He considered himself unworthy for his father to call him ‘son’; undeserving to bear his father’s name.
And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.
But the mercy and compassion of his father was overflowing. As the son returned, not only did the father accept his son back, but he saw him still a long way off, and ran to embrace him.
But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
Not only did the father welcome him home — but he gave him his name back. The signet ring — the seal of the family — was the mark of his identity. He was his father’s son again. And the father rejoiced. He spared nothing — he clothed him in the most sumptuous robe; he killed the best fattened calf; brought out the best wine. For this was his son who was lost to him, and was found; who was dead in his sin, and was alive again. The language of resurrection here could not be more vivid.
I don’t think it is any mere coincidence that we come to our priests in the Sacrament of Reconciliation with the cry of “father”: “Bless me, Father, for I have sinned.” Just as the prodigal son returned to his father confessing his sins, we return to our fathers, and to our Holy Mother Church, and to our Heavenly Father, confessing ours. And though our earthly priests don’t always run to embrace us — often their words are stern and bear godly discipline — our Heavenly Father pours out His endless grace upon us. By the power of the Holy Spirit, our sins are absolved. And at the table of the Eucharist, we are again and again offered the choicest of all meats, the Body and Blood of the Lamb of God.
Today I returned to my Holy Mother Church heavy with guilt and shame, not deserving of the name that has been given to me. I laid down my sins, and by that boundless grace bought by Blood, they were absolved. But when I went forward to receive the Eucharist, a funny thing happened, that I don’t think has ever happened before. Deacon Ted, always quite reserved, communicated the Host to me, and greeted me by name: “The Body of Christ, Joseph.” And my friend Jan, bearing the Cup, did too: “The Blood of Christ, Joseph.”
There is a lot of power in a name. And hearing my own name, being recognized and welcomed at the Table, as I was again given Communion in Christ’s Body and Blood, it was as if Christ Himself welcomed me home by name. I am a child of this Church. I was sealed with the Holy Spirit, and received the mark of Christ as a member of His flock, as a child of God: the name of “Christian.” Though in my wandering I make myself undeserving of it, He always welcomes me home by name, and restores to me my identity, my sonship.